I used to run an evangelism blog called "Courage to Share". Recently our pastor gave a sermon that reminded me of one of my posts. If you feel discouraged in your evangelism, or if you have tried to witness and run into opposition, consider some highlights from the book of Acts.

Labels: Bible texts

I've spiffed up the site a bit:
- Scripturizer (click on any Bible link automatically, like here: Psalm 19:7)
- Blog links (see bottom left of page)
- Permanent pages now work
More to come. Enjoy!

Labels: site

"The Gospel, he (Jesus) himself said in Matthew 11:5, is preached to the poor, that is, to those who feel their sins, are terrified by death, earnestly fear the wrath and judgement of God, and sigh for help and comfort." - Martin Luther

Labels: quotes, reformers

An article entitled "A Report From Heaven" by Thomas Boston (from the longer essay "The Unsuccessfulness of the Gospel...") was included in the Winter 2006 issue (pdf) of the Free Grace Broadcaster (free downloads or paper subscription on request). I liked his conclusion, as follows:

This shows that the Gospel is the means of divine appointment for the salvation of sinners. Therefore, it is called "the gospel of our salvation" (Eph 1:13), and [it] "bringeth salvation" (Tit 2:11). The light of nature is not the external means or instrument of salvation, for it brings no report of Christ (Act 4:12). The Law is not it either—it is the ministration of death and condemnation (2Co 3:7-9)—but the Gospel only. For it is in the Gospel only that a righteousness is revealed for the unrighteous (Rom 1:16-17), and in which the Spirit is conveyed to dead sinners (Gal 3:2). To slight the Gospel, then, is to slight the only mean of salvation. . . Wherefore know, that your life lies here, and that there is no salvation but in the way of trusting to the report of the Gospel.

May those we meet hear a faithful report of the gospel!

Labels: Puritans, theology

Check out this video about panhandlers. We always suspect that some portion of street beggars can make decent money. Surely none of them are rich or even middle class--however, they are often not as poor as they lead you to believe. We also know many beggars seek to buy wasteful things, break the law, or scam strangers--this is no surprise.



However, what makes this interesting is the content about Breakthrough Urban Ministries, who seeks to help panhandlers in a Christian manner.

"Be careful when giving money to someone in need. I've known people who [give out] granola bars and fruit and maybe a little scripture verse or something that can send them to Breakthrough for more complete help."

We've learned that lesson a long time ago. When you give out food, you are helping those who genuinely need help--several times I've known beggars to be very grateful when given an inexpensive sandwich or small food item. More often, though, you ask someone if they are begging because they are hungry; they respond yes, and then refuse the food you give them! These we know are after the easy money and not barely scraping by. Also, providing information to actually improve their cause seems wise, if they choose to take it.

But then the approach takes a decidedly discouraging turn. What is the ultimate solution? Their director claims:

Forming a relationship and caring about someone on the street will make more of a lasting impact than spare change.

Get to know their names. Find out what their stories are. Learn about them personally. Before long, they'll stop asking you for money, because they know that you care about them...[We need to] continue to love and pour out love; to keep our hearts soft we need to know that, if we're going to err, let's err on the side of mercy, because mercy triumphs over judgment.

There's a lot of truth in what she is saying--doing so will help them more than giving them money. And hallelujah for this amazing truth, that God's mercy does triumph over his judgment. It is indeed safest to strive to show more mercy whenever there is doubt.

However, please see the huge flaw in her reasoning; she is not addressing their biggest need. She is hoping to show them Christ's mercy by first being merciful, but she is advocating "friendship" evangelism, not extending the true mercy of the gospel following the law. God will never reveal his mercy to them unless they understand that judgment is possible, that their sin has separated them from God and that they are under imminent threat of torment. Only when this is real is the gospel meaningful; only when people know we regard them as wretched sinners and yet see us still help them will they begin to understand anything about God's mercy.

It seems Paul's words are directed right at this approach, from Romans 10:14-17:

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!" But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" So faith comes from hearing, and hearing through the word of Christ.

The greatest need of a beggar is to have his sins forgiven and his wicked, corrupt heart changed by the Holy Spirit. God has chosen the message of the gospel as his ordained way of doing so. Should we make "friends", get to know people? Of course, but that takes second place to announcing the gospel and helping them understand their wretched condition and God's terms on how to escape that. The biblical examples of Paul, Peter, and Jesus was to preach the gospel first and foremost, making friends and enemies all along, never compromising and never failing to preach on sin, righteousness, judgment, and Christ's mercy.

There is no kinder, more loving thing than to show sinners their need for a Savior and then tell him who that Savior is.

1 Corinthians 9:16:

For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

Labels: strangers, street, video

According to The Pew Forum's latest study, 21% of American atheists believe in God. The story by the Washington Post points out the obvious, that many who call themselves "atheist" don't realize the meaning of the term. Of course, they're several years behind Ray Comfort, who has long said there really aren't any atheists.

Like many studies on religions and/or belief, the study begins from an "objective" viewpoint--they try to avoid using the doctrines or nuances of any faith to gather data. For example, they use the word "tradition" rather than "religion", "denomination", or "cult", since all those terms mean different things to different people in each such tradition.

However, the irony here is that the "unbiased" terms fail to capture the nuances of that which they pretend to describe. Surely, the study's organizers would like to identify me as affiliated "Evangelical Church" tradition. However, I tend to reject the label "Evangelical" because it has been expanded to include many practices and teaching that God abhors, such as seeker-oriented churches and Oneness theology. I also reject that I am part of a "tradition" because whatever traditions I have, they must be nailed to the cross (Col 2:20-23) and done away if they conflict with God's word or distract me from Christ (Matt 15:2)--therefore I regard all my traditions as worthless in comparison with the cross. I could label my self as a "Biblicist" or a "inerrancy-holder" to distinguish myself from other faiths, but I cannot without reservation claim to be a "Evangelical".

The lesson is that any such survey is flawed in measuring anything of consequence for a Christian--oops, for a "Biblicist"--because one cannot determine another's true standing with God by question. There are saved Christians in many groups that claim Christ yet seem to hate him in word or deed (Rev 2:17, Rev 3:21, et al). There is also many tares among the wheat in the churches that seem to us to be "good" (Matt 13:24-30).

We are commanded to harvest the tares and the wheat alike (Matt 9:37-38), and I say a good case can be made for ignoring the surveys during that harvest.

Labels: sociology

I've found a series of helpful articles about using apologetics when witnessing. Read it here.

Labels: apologetics, theology